Friday, October 16, 2015
We left the hotel at 8:00 (after breakfast) and walked to
the Doge’s Palace where we had a tour of this amazing building. It was effectively the seat of the ducal
government, and the doge and his senators took care of themselves very
well. Our readings were from Rabbi Leon
Modena (1571-1648) and Isaac Cardoso (~1603-1683) and complemented the tour
beautifully. Cardoso had dedicated his Philosophio Libera to the Doge and the
Venetian Senate, and we read a 1679 piece by Cardoso outlining the place of
Jews in Venetian life.
Here’s the entrance to the palace:
The first inner courtyard:
The Venetians incorporated gods from ancient Rome into their
art and architecture. I don’t have a full
understanding of the place that the ancient gods played in Venetian life and
what place they had in the church. We
even saw a Virgin Mary portrayed as Venus!
The Venetian Church, while completely Christian, was not part of the
Roman Church and was not subject to the Pope.
It had its own distinct style, and I need to learn more about that. Here are statues of Mars and Neptune
prominently placed in the Doge Palace courtyard:
Here’s a ceiling in the palace:
Here’s a detail from a Titian on a wall:
And here’s the stunning senate chamber:
The Bridge of Sighs connects the palace on one side of a
canal with the prison on the other, and takes its name because of the last
views of Venice prisoners had as they were escorted from the palace to the
dungeon-like accommodations on the other side.
We then toured St. Mark’s Basilica which, again, was not
built as a Catholic but rather as a Christian church, starting in the 9th
century. There are Byzantine mosaics
over the front of the church:
No photos are allowed in the Basilica itself, which is very beautiful.
After touring St. Mark’s, we had lunch and
walked to the Venetian Ghetto where we toured five synagogues which were very
close to one another. The ghetto was
founded in 1516 and the synagogues were built between 1528 and 1589. The Jews
lived with limited contact with the Christian community, and the only work they
were allowed was money lending, as doctors, and as sellers of used goods. They were not allowed to build new buildings
but were allowed to add floors to existing buildings, accounting for the many
multi-story buildings seen. Jews were
not allowed to join guilds, so the artisans who built the synagogues were all
Christian.
Here’s a beautiful Aron Chodesh in one of the synagogues:
Here’s the Bima from another:
The fact that Christian artisans decorated the synagogues
led to some unusual things. Artistic depictions
of bible stories generally do not decorate synagogues, but do decorate
churches. Here’s a carving of Egyptians drowning
in the Red Sea after Moses had parted it.
Wrecked chariots and swimming Egyptians are easily seen:
We walked back to the hotel, washed up and changed, and
walked back to the ghetto where we attended Kabbalat Shabbat services and then
had a lovely Shabbat dinner at one of the kosher restaurants in the
ghetto. A day of rest tomorrow!
Fascinating! The cultural historians have talked a lot about this ongoing fascination with the gods of ancient Rome. Here's a rather tart-tongued musicologist (Joscelyn Godwin) on the subject:
ReplyDelete"Some people during [the Renaissance] ‘dreamed’ of being pagans. In their waking life they accepted the absurdities acknowledged as the essence and credenda of Christianity, all the while nurturing a longing for the world of antiquity and a secret affinity for the divinities of that world. No one confessed, no one described this urge, for it was never dragged beneath the searchlight of consciousness or the scrutiny of the Inquisition. It would have been suicidal, were it even possible, for anyone in Christian Europe to articulate it. But that was all the more reason for it to manifest in the favorite language of the unconscious, and of dreams: that of images."
Those images included, obviously, marble statues....
I suspect that ancient Rome was so long ago that it was no longer seen as a threat. In other words, these "gods" were nothing that Christian authorities had to fear. Maybe there was a kind of supersessionist attitude in this, analogous to the principle that Christianity had (absorbed and) replaced Judaism.
Great comment. Joyce says, "So different from the Taliban which destroys every monument" It is indeed worth studying. Next life: cultural historian.
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